AfD<\/a> is a relatively new political party in Germany, but it has already made a splash all over Germany. Just after four years of its existence it has become one of the largest oppositional parties in the parliament. The only ‘problem’ with the party is, it is extreme-right and eurosceptic one. Among many German citizens this party is considered as neofascist, xenophobic and racist. Being incredibly popular in Eastern Germany, AfD has not found much support in the western regions, and in Bremen as well. <\/p>\n\n\n\nA Bremen neighbourhood, most actively opposing AfD, is Walle, since party’s office is located right there. However, Viertel shows resistance to the operation and rise of this party too. Bremen citizens strongly support anti-AfD movement not only within their city, but also in nearby Hannover. For instance, local political activists encouraged students to use their possibility to travel for free to Hannover via Semester Ticket and prevent a Party Congress of AfD.<\/p>\n\n\n\n‘No football for fascists’, ‘Fight racism’ and ‘Semester ticket against AfD’<\/figcaption><\/figure>\n\n\n\nWhen you are done with walking across the <\/strong>noisy and busy central streets of this insane neighbourhood, it is possible to sneak into some quiet neutral streets around. But even here there are some hidden traces of protests to be found:<\/p>\n\n\n\n <\/figure>\n\n\n\nSurely, the most recognisable symbol of antifa resistance is flags, coloured black and red. “Antifaschistische Aktion” is the oldest movement against fascist and nazism in Germany and worldwide as well. It was founded in 1930’s and re-established in 1970’s as a response to increasing fascist attitudes. <\/p>\n\n\n\n
This movement is considered to be anti-capitalistic and anti-establishment. However, it is decentralised and non-homogenous: there are many different groups under the slogan of antifa protest. Some of them fight against fascists, some against homophobic attitudes and others take all kinds of discrimination as fascism and struggle against it. Nevertheless, Antifaschistische Aktion is often critisised for many reasons. The main critique is justifying a violent approach to the property of rich people (Der Schwarze Block, for instance) or to their ideological opponents, primarily Neonazis and Ultra-rightists. <\/p>\n\n\n\n <\/figure>\n\n\n\nWhen your walk across Viertel is over, you realise, every sticker and poster has a deep background behind it. Another fact, that comes to mind, is lack of any nazi or racist symbols in the area. Racial bias is not welcomed here at all: tolerant attitudes in Viertel are strong indeed and this resistance is not going to be ended. <\/p>\n\n\n\n
Sources<\/strong>: 1. Alternative f\u00fcr Deutschland. URL: https:\/\/www.afd.de\/<\/em> 2. Gerbaudo, P. (2014). Spikey posters: Street media and territoriality in urban activist scenes. Space and Culture<\/em>, 17<\/em>(3), 239-250. 3. PRO ASYL Deutschland. URL: https:\/\/www.proasyl.de\/<\/em> 4. Stern: Die Welt der Nazi Hooligans. URL: https:\/\/www.stern.de\/sport\/fussball\/werder-bremen–die-welt-der-nazi-hooligans—und-wie-die-ultras-dagegenhalten-8472450.htm<\/em>l 5. Wanderers Bremen. URL: https:\/\/www.wanderers-bremen.de\/ueber\/<\/em><\/p>\n\n\n\nPhoto credits<\/strong>: Maria LeonText<\/strong>: Daria Fomina<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Bohemian, colourful, diverse and in any way creative \u2013 neighbourhood Viertel in Bremen is associated with the alternative and cultural scene of this city. Variety of bars, creative spaces and hip shops creates a special environment for imaginative and alternative people to express their attitudes and positions. Actually, Viertel is not just a cultural space […]<\/p>\n","protected":false},"author":7,"featured_media":277,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,4,12],"tags":[15,16,6,7],"_links":{"self":[{"href":"https:\/\/traces.protestinstitut.eu\/index.php\/wp-json\/wp\/v2\/posts\/228"}],"collection":[{"href":"https:\/\/traces.protestinstitut.eu\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/traces.protestinstitut.eu\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/traces.protestinstitut.eu\/index.php\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/traces.protestinstitut.eu\/index.php\/wp-json\/wp\/v2\/comments?post=228"}],"version-history":[{"count":36,"href":"https:\/\/traces.protestinstitut.eu\/index.php\/wp-json\/wp\/v2\/posts\/228\/revisions"}],"predecessor-version":[{"id":2124,"href":"https:\/\/traces.protestinstitut.eu\/index.php\/wp-json\/wp\/v2\/posts\/228\/revisions\/2124"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/traces.protestinstitut.eu\/index.php\/wp-json\/wp\/v2\/media\/277"}],"wp:attachment":[{"href":"https:\/\/traces.protestinstitut.eu\/index.php\/wp-json\/wp\/v2\/media?parent=228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/traces.protestinstitut.eu\/index.php\/wp-json\/wp\/v2\/categories?post=228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/traces.protestinstitut.eu\/index.php\/wp-json\/wp\/v2\/tags?post=228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}